JBUZZ: ISRAEL/JEWISH CULTURAL BUZZ
JEWISH ACADEMIC & UNIVERSITY NEWS
Rabbi Yaakov T. Rapoport: Dual theme is reflected in this holiday; often repeated prayer reflects the meaning
Source: Syracuse Post Standard, 12-20-11
Hanukkah occurred after the conclusion of the Hebrew Bible during the period of the Second Temple, approximately 200 BC. It being called A “minor” holiday means that it is not part the five books of Moses and does not have the Biblical restrictions of the Sabbath and other Holy Days. “Minor” does not mean that it is unimportant.
The emphasis of Hanukkah is on the Jews recapturing the Holy Temple, which the Syrian Greeks had desecrated, and the miracle of finding just one vial of oil sealed with the seal of the high priest, and the oil burning miraculously for eight days, until new oil could be procured. Even so, the rabbis and Jewish tradition have made strong reference to the battles that were waged against the Syrian Greeks, as we see in original Hebrew sources.
Maimonides — the greatest codifier of all of Jewish Law — in his laws of Hanukkah states clearly that the festive meals that are eaten during Hanukkah are to commemorate the battles won.
Also in the ancient Al Hanissim prayer, written shortly after the Hanukkah Miracle, that is recited four to five times a day during Hanukkah , we read, “In the days of Matityahu, the son of Yochanancq the high priest, the Hasmonean and his sons, when the wicked Hellenic government rose up against your people Israel to make them forget your Torah, and violate your will … You waged their battles, You delivered the mighty into the hands of the weak, the many into the hands of the few … the wicked into the hands of the righteous. You made a great and holy name for yourself in your world and effected a great deliverance and redemption.” It is only after this lengthy description of the battles, does the prayer continue to describe the miracle of the oil….READ MORE