- White House hosts Hanukkah party: President Obama, first lady Michelle Obama and Vice President Joe Biden hosted a party Thursday marking the second day of the Jewish holiday of Hanukkah. Obama offered condolences to those who have died in a forest fire in northern Israel before recounting the story of the Maccabees fighting in the Temple in Jersualem watching a day’s worth of oil burn for eight.
“That miracle gave hope to all those who had been struggling in despair,” Obama said. “As the Talmud teaches us, so long as a person has life, he should not abandon faith.”
Among those attending was Office of Management and Budget Director Jacob Lew, who replied, “we’re still talking,” when asked about the status of tax-cut legislation. When asked what night of Hanukkah a deal would be reached, Lew replied: “Aren’t we lucky to have a whole week?”
The party featured a menorah from Congregation Beth Israel in New Orleans, which was found caked in dirt and mold after Hurricane Katrina in 2005, Obama said. Its candles were lit by Susan Retik, whose husband died in the Sept. 11, 2001, terrorist attacks and her family…. – Politico, 12-3-10
- President Obama’s Hanukkah Celebration: The President and First Lady hosted a little gathering Thursday night in the East Room to celebrate Hanukkah. Included on the list of 500 guests, one-third of the Supreme Court justices- Breyer, Ginsburg, and Kagan. Several Jewish members of Congress and other elected officials and members of the military were there too. The menorah for the event was loaned to the White House by New Orleans’s Congregation Beth Israel. It was one of very few items to survive Hurricane Katrina. It was found by cleanup crews in horrible condition but was restored and re-lit for the first time three years ago…. – CNN, 12-3-10
- Menorah retrieved from Hurricane Katrina muck in Lakeview is part of White House Hanukkah celebration: Hanukkah celebrates the miracle of Jewish survival, and on Thursday, President Barack Obama and some 500 notables, mostly Jewish, celebrated the second of the holiday’s eight nights by lighting a menorah fished from the muck of Congregation Beth Israel’s flooded synagogue in Lakeview after Hurricane Katrina.
Describing the Hanukkah candles as tiny reminders of “the importance of faith and perseverance,” the president told the festive assemblage in the East Room that “the menorah we’re using tonight, and the family who is going to help us light it, both stand as powerful symbols of that faith.” “This beautiful menorah has been generously loaned to us by Congregation Beth Israel in New Orleans,” Obama said. “Five years ago, when Hurricane Katrina hit, the synagogue was covered in eight feet of water. Later, as the cleanup crew dug through the rubble, they discovered this menorah, caked in dirt and mold. And today it stands as a reminder of the tragedy and a source of inspiration for the future.”… – The candles were lit by Susan Retik and her family…. – Times-Picayune, 12-2-10
- White House Hanukkah ceremony features menorah salvaged from Lakeview: President Barack Obama and dozens of guests tonight will celebrate the second night of Hanukkah by lighting a menorah fished from the muck of Congregation Beth Israel’s flooded synagogue in Lakeview. But for a few bits of ornamental silver that once decorated its ruined Torahs, the blackened menorah was the only sacred object in ritual use the congregation was able to save, said Rabbi Uri Topolosky, who will attend the ceremony with his wife, Dahlia.
At Beth Israel, the restored menorah has become precious — the sign of their own ordeal and recovery, Topolosky said. The congregation also saved a display menorah, now at the Presbytere, Topolosky said. But the 53-year-old restored menorah at the White House — technically, it is a nine-branched “hanukiah” — is the one the congregation uses to commemorate ancient Jews’ recovery and reconsecration of their temple in Jerusalem…. – NOLA, 12-2-10
- Gov. Schwarzenegger Joins Chanukah Celebration at Capitol Menorah Lighting Ceremony: Governor Arnold Schwarzenegger and local leaders of the Jewish community today joined Chabad of Sacramento to celebrate Chanukah at the 17th Annual Capitol Menorah Lighting Ceremony.
“The message of Chanukah is ‘light’ and is about optimism and hope, even in the face of darkness and crisis. That is especially meaningful to me because I am a big believer in the spirit of optimism and hope,” said Governor Schwarzenegger. “We all know there is darkness in the world, especially in these challenging times, but one tiny candle can light a room, and one act of kindness can change a life. It is so important that we reach out and help each other through these tough times.”
This year, guests at the Capitol Menorah Lighting Ceremony participated in a “reverse toy drive.” The Governor joined West Coast Chabad Director Rabbi Shlomo Cunin in passing the gifts out for the toy drive during today’s ceremony. Chabad has asked guests of the ceremony to present these gifts to children in need…. – Lubavitch, 12-3-10
- President Obama Hosts A Hanukkah Celebration at the White House: Remarks by the President at a Hanukkah Reception:
Now, tonight, we gather to celebrate a story as simple as it is timeless. It’s a story of ancient Israel, suffering under the yoke of empire, where Jews were forbidden to practice their religion openly, and the Holy Temple — including the holy of holies — had been desecrated.
It was then that a small band of believers, led by Judah Maccabee, rose up to take back their city and free their people. And when the Maccabees entered the temple, the oil that should have lasted for a single night ended up burning for eight.
That miracle gave hope to all those who had been struggling in despair. And in the 2,000 years since, in every corner of the world, the tiny candles of Hanukkah have reminded us of the importance of faith and perseverance. They have illuminated a path for us when the way forward was shrouded in darkness.
And as we prepare to light another candle on the menorah, let us remember the sacrifices that others have made so that we may all be free. Let us pray for the members of our military who guard that freedom every day, and who may be spending this holiday far away from home.
Let us also think of those for whom these candles represent not just a triumph of the past, but also hope for the future — the men, women and children of all faiths who still suffer under tyranny and oppression.
That’s why families everywhere are taught to place the menorah in public view, so the entire world can see its light. Because, as the Talmud teaches us, “So long as a person still has life, they should never abandon faith.”
This beautiful menorah has been generously loaned to us by Congregation Beth Israel in New Orleans. Five years ago, when Hurricane Katrina hit, the synagogue was covered in eight feet of water. Later, as the cleanup crew dug through the rubble, they discovered this menorah, caked in dirt and mold. And today it stands as a reminder of the tragedy and a source of inspiration for the future.
And that feeling is shared by Susan Retik. It’s a feeling they know all too well. After her husband, David, was killed on September 11th, Susan could have easily lost herself in feelings of hopelessness and grief. But instead, she turned her personal loss into a humanitarian mission — co-founding “Beyond the 11th,” a group that reaches out to Afghan widows facing their own struggles.
So on this second night of Hanukkah, let us give thanks to the blessings that all of us enjoy. Let us be mindful of those who need our prayers. And let us draw strength from the words of a great philosopher, who said that a miracle is “a confirmation of what is possible.” –
WH, 12-2-10 – WH, 12-2-10
HISTORIANS & ANALYSTS’ COMMENTS
- Gil Troy: This Hanukka let’s celebrate Liberalism and Zionism: Let’s face it. Although Hanukka’s basic plot has not changed for 2,000 years, the Hanukka we know and love is a twentieth-century invention. Hanukka’s themes of heroism and power, both physical and spiritual, were Zionist ideas; traditionally, the Rabbis thanked God for the eight-day oil miracle. When the Zionist revolution reevaluated Judaism a century ago, the Maccabees’ story proved that Jewish history was not just about anti-Semites oppressing us and rabbis teaching us but our own warriors defending us. The Maccabees were hometown heroes, rooted in Israel’s ancient soil, willing to fight, if necessary, for their homeland, their beliefs, their freedom. At the same time, our festival of lights became our popular response to the seasonal malady of Christmas envy. Boasting eight nights, meaning eight gift-giving opportunities, Hanukka helped Jews trump their Christian neighbors.
Considering that pedigree, this Hanukka we should celebrate the happy marriage of liberalism and Zionism. We can fight the trendy claim that liberalism and Zionism are increasingly incompatible without doing violence to the Maccabean story. Emphasizing a liberal-Zionist rift, in a world fighting the dark clouds of Islamic totalitarianism, ignores the shared enlightenment past of both Zionism and liberalism, as well as the light liberal Zionism can generate today….
There is yet another added bonus that can result from rededicating our commitment to both liberalism and Zionism this Hanukka. Both modern liberalism and modern Zionism struggle with the tension between materialism and altruism, the selfishness of the “I” and the self-sacrifice of the “us,” the desire to take and the need to give. As Hanukka, like its seasonal partner Christmas, has degenerated into what the historian Daniel Boorstin called “festivals of consumption,” the question “what did you get” has eclipsed the more important holiday questions “what does this mean?” and “did you grow?”
Traditionally, during Hanukka Jewish communities rededicated themselves to Jewish education. In that spirit, parents gave children “gelt” or coins to sweeten the experience of Torah study. In the early 1900s, many Jews used Hanukka as an opportunity to donate the modern equivalent of the “shekel,” the Biblical coin representing the power of responsibility, the importance of being counted, to the Zionist cause. This Hanukka let’s remember the best of both the liberal and Zionist traditions. This Hanukka, let’s look for opportunities to give not just get. This Hanukka, by doing that, we can redeem not just these two noble movements, but ourselves. – Jerusalem Post, 12-3-10
- HOWARD JACOBSON: Hanukkah, Rekindled: TONIGHT, Hanukkah begins. The word — Hanukkah — is lovely, but what’s the festival itself for? What does it do? But Hanukkah?
Everyone knows the bare bones of the story. At Hanukkah we celebrate the Maccabees, also known as the Hasmoneans, who defeated the might of the Syrian-Greek army in 165 B.C., recapturing the desecrated Temple and reconsecrating it with oil that ought to have run out in a day but lasted eight. Indeed, Hanukkah means “consecration,” and when we light those candles we are remembering the re-dedication of the Second Temple in Jerusalem.
But how many Jews truly feel this narrative as their own? I’m not asking for contemporary relevance. History is history: whatever happens to a people is important to them. But Hanukkah — at least the way it’s told — struggles to find a path to Jewish hearts.
Those Hasmoneans, for example …. The Maccabees are fair enough: they sound Jewish. Scottish Jewish but still Jewish. There was a sports and social club called the Maccabi round the corner from where I was brought up in North Manchester, and as a boy I imagined the Maccabees as stocky, short-legged, hairy men like the all-conquering Maccabi table tennis team. But “Hasmoneans” rang and rings no bells.
Perhaps it’s no surprise, then, that Hanukkah doesn’t draw on events described in the Hebrew Bible. The Book of Maccabees, from which the story comes, is in the Apocrypha, the non-canonical, more esoteric books of sacred scripture. There’s a reason it never made it out of there: I won’t say it’s spurious, but it doesn’t quite feel authentic…. – NYT, 12-1-10
- Latke vs. Hamantaschen: An Age-Old Debate: It’s a debate that’s spanned the centuries – at least about half of one – and brought professors, writers and philosophers to the table to argue their cases on one of the most essential questions in modern scholarly discourse. Which one is better: the latke or the hamantaschen?
The famed latke-hamantash debate first launched at the University of Chicago in 1946, and since then it’s been argued at such esteemed academic institutions as Harvard, MIT and Johns Hopkins. First conceived as a way to shore up a sense of Jewish community, nowadays the debate is as a way for scholars to blow off some steam, poke fun at academia and support their favorite potato- or flour-based foodstuff…. – Patch.com, 12-3-10
- Hanukkah in public spaces: Although many people have come to identify public menorahs with Hanukkah itself, a recently published book argues that the holiday’s celebration today has been largely defined by just one slice of the Jewish population.
“Whatever people associate with Hanukkah in the public space is Chabad,” says Maya Balakirsky Katz, associate professor of art history at Touro College in New York and author of The Visual Culture of Chabad. “In the last few decades, Chabad has provided the public image of Hanukkah in America, possibly in the world.” According to Katz, many Jews balk at Chabad’s conspicuous display of religion in the diaspora and consider it “embarrassing, if not also dangerous.” “They pushed religion into the public space and presented it as the Jewish image,” Katz says. “Before Jews even had a chance to react, it became the Jewish holiday image. I think the only people really invested in challenging Chabad’s right to light are other Jews.”
“Chabad emissaries take comparisons between their giant menorahs and Christmas trees in stride,” Katz says. “Comparisons between their menorahs and the Israeli national symbol make them more nervous.” Katz’s book devotes an entire chapter to the Lubavitcher Rebbe’s decision to promote menorahs with diagonal branches in sharp contrast to the arced, half-moon branches of the menorah on the Israeli national emblem. The Rebbe claimed his inspiration was an argument by the medieval theologian and physician Maimonides that the original Temple menorah had diagonal branches.
“For Houston Jews and Jews everywhere, I think the Rebbe initiated a rebirth to diasporist culture; you can proudly be a diaspora Jew and have a whole other material culture that’s not only connected to Israel,” Katz says. “That is definitely going to be part of his legacy. He gave birth to a very proud religious diaspora material culture.”
Whereas Katz’s book addresses Chabad’s appropriation of Hanukkah as a means to forge an American-Jewish religious material culture, Zaklikofsky focuses on the mitzvah, commandment, of lighting the menorah as a testimony to what he considers a historically documented miracle…. – Houston Chronicle, 12-2-10
- Southern Jews Put Their Spin On Soul Food: The eight-day Jewish holiday of Hannukah began earlier this week and with it comes culinary traditions of the season. A new book describes how Jews in the American south have blended traditional Jewish fare enjoyed around the holidays with southern cuisine. Host Michel Martin speaks with Marci Cohen Ferris, author of “Matzoh Ball Gumbo: Culinary Tales of the Jewish South”…. – NPR, 12-3-10 Download MP3
- Dianne Ashton: American Hanukkah Traditions Focus on Children: Newswise — Hanukkah isn’t a hugely important holiday on the Jewish calendar, but modern day celebrations of the Festival of Lights do work to get today’s children–and adults–excited about Judaism, according to Dianne Ashton, a professor of religion studies at Rowan University. Author of a book on Hanukkah in America to be released next year by New York University Press, Ashton says two Cincinnati rabbis led a movement to “Americanize” Judaism in the 1860s. That movement included promoting the idea of a fun holiday festival for Jewish children.
“One of the rabbis said Jewish children shall have a grand and glorious Hanukkah, a festival as nice as any Christmas, with songs, dramatics, candle lighting, ice cream and candy,” says Ashton, whose book examines Hanukkah from 1860-2000. “This really shifted Hanukkah from primarily an observance of Jewish adults to a festival seen as particularly important for Jewish children, a way to keep them interested in Judaism.”… – Newswise, 11-30-10
- Rethinking the “Jewish Christmas”: Hanuka is back! Perhaps some wonder when it ever was gone. According to Jenna Weissman Joselit, the Charles E. Smith Professor of Judaic Studies and professor of history at George Washington University, “Well into the 1880s, Chanukah fared poorly in America, a victim of neglect.” She quotes the despairing voices of 19th century American rabbis, in an article for Reform Judaism magazine (Winter 2008): “‘The customary candles disappear more and more from Jewish homes,’ lamented Rabbi Gustav Gottheil in 1884. ‘Kindle the Chanukah lights anew, modern Israelite!’ declared Rabbi Kaufmann Kohler just a few years later. ‘Make the festival more than ever before radiant with the brightness and beauty of love and charity.'” Instead of kindling Hanuka candles, Americans “were adorning their homes with greenery and parlor illuminations and eagerly exchanging gifts in the spirit of Christmas. The purchase of Christmas gifts, commented the Jewish Daily Forward in 1904, ‘is one of the first things that proves one is no longer a greenhorn,'” the Jewish studies professor writes….
The historian continues her survey of the festival’s rise, noting that in the 1950s, “American Jews no longer had to dread the ‘cruel month’ of December. Chanukah’s accoutrements had grown to include paper decorations, greeting cards, napkins, wrapping paper, ribbons, and phonograph records. And in the years following World War II, the outside world increasingly freighted Chanukah with the same cultural and social significance as Christmas, yoking the two together in demonstration of America’s ‘cultural oneness.’ Public school educators in particular convened a ‘holiday assembly’ on a ‘compromise date’ in December in which a Christmas tree and a ‘Menorah candle’ as well as the singing of Chanukah hymns and Christmas carols figured prominently.”… – American Jewish World, 11-26-10